'If thou wert in doubt as to what We have revealed unto thee, then ask those who have been
reading the Book from before thee....' (Surah
10, Yunus, verse 94)
JESUS - SON OF GOD! AN
EXPLANATION FOR MUSLIMS
A. Abraham
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1. INTRODUCTION
2. CLARIFYING MISUNDERSTANDINGS
3. WHY CHRISTIANS CALL JESUS THE SON OF GOD
4. CONCLUSION
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1. INTRODUCTION
'How can Jesus be the son
of God?' This is probably one of the most asked questions coming up in
discussions Muslims have with Christians. Having heard answers of Islamic
scholars beforehand even the thought of it seems blasphemous. There is a
problem in such an approach. Do we seek answers to a computer virus from a
medical doctor? No! Similarly, questions about Christian teachings should be
addressed to practicing Christians. Knowing their subject they will be able to
explain the real meaning of Biblical teachings. Below you will find the
Biblical, Christian answer to your good question.
2. CLARIFYING
MISUNDERSTANDINGS
Christians do not
believe that Jesus is the son of God in a physical sense. God forbid that he should take a
wife! That would be blasphemy. However, they do believe that Jesus is the
Son of God in a figurative sense. Arabs, for example, are commonly known as
'sons of the desert'. Nobody would ever think that the desert would have given
physical birth to them. No, the term has to be understood in a figurative,
metaphorical sense. Arabs know the desert in and out; they are one with it. That
is why they are called in such a way. The Quran calls a wayfarer a 'son of the
road', 'ibn as sabeel' (Surah 2, Al Baqarah, verse 177) and Satan’s followers his
children (Surah 18, Al Kahf,
verse 50). The Arabic word 'ibn' is sometimes used in
a figurative sense as opposed to 'walad' which is
always used in a physical way. In the Quran the
latter is used when a protest is brought about 'Allah having taken unto himself
a son' (Surah 2, Al Baqarah,
verse 116). It shows clearly that the Islamic
denial is directed only against the physical, not the figurative sonship of Jesus. Here the question must be raised, 'Why did Allah not speak against the figurative concept of
Jesus' sonship held by the great majority of
Christians at all times?' Let us now investigate the true Christian doctrine of
Jesus being the Son of God in more detail.
3. WHY CHRISTIANS CALL
JESUS THE SON OF GOD
A. He is one with Him in
essence.
Besides having many other
titles, such as 'Messiah' or 'Son of man', he calls himself 'Son of God'
because he knows Him in a profound way. Jesus is the Eternal Word who
has always been One with God. (John 1:1-18;
Philippians 2:5-11) Similarly, the Qur'an calls Jesus
the Word of God and the Soul, the Spirit of God (4:171,172). Just as a person
is forever one with his words, spirit, and soul, so God and Jesus Christ are
eternally One.
They all asked, 'Are you then the Son of God?' He (Jesus)
replied, 'You are right in saying I am.' (Luke 22:70,
see also Matthew 16:15-17)
Philip said, 'Lord, show us the Father...' Jesus answered: 'Don't you
know me, Philip, even after I have been among you such a long time? Anyone
who has seen me has seen the Father...Don't you believe that I am in the
Father, and that the Father is in me?' (John 14:8-10)
B. He is like God.
Jesus has God's holy and
sinless character and his mighty attributes. The Qur'an
calls him 'a holy son.' (
C. He came from God.
But Jesus continued, 'You are from below; I am from above. You are of
this world; I am not of this world. I told you that you would die in your
sins; if you do not believe that I am [the one I claim to be], you will indeed
die in your sins.' (John 8:23-24, see also Isaiah 7:14; Luke 1:34,35 )
Similarly, the Qur'an teaches that Jesus came directly from God, that He was born of a virgin, that He had no earthly
father. (
Because God is so much
greater than man, He chooses to express Himself in human terms so that we can
understand Him. When Surah 22, Hajj, verse 61 says
that Allah sees and hears, it does not mean He has ears and eyes. Rather He is
expressing a truth in a way we can understand He is All-knowing.
Similarly, behind the title 'Son of God' is a profound truth expressed in human
terms. The Bible calls a number of people 'sons of God' but Jesus is addressed
as such in a particular way:
'For God so loved the world that he gave his one and only Son
that whoever believes in him shall not perish but have eternal life.' (John
3:16)
The Greek word for 'one and
only son', 'mono-genes', means literally, 'one in
kind, unique' and has sometimes been incorrectly translated into English as
'only begotten'. This rendering is wrong because 'Mono-genes' is also used in
Hebrews 11:17 to describe Isaac as Abraham's 'one and only son', namely the one
who was promised by God to Abraham and his wife Sarah.
(Genesis 15) Since Ishmael too was Abraham's son, but through his servant Hagar
(Genesis 16), the term 'one and only' distinguishes Isaac as being unique in
his kind but not as the only begotten. Furthermore, the Hebrew word used to
describe Isaac in the Old Testament story as 'only son' in Genesis 22:2 is
completely different from the word 'begotten' used, for example, in Psalm 2:7:
I will proclaim the decree of the LORD: He said to me, 'You are my Son;
today I have become your Father (or, I have begotten you).'
'In the ancient Near East
the relationship between a great king and one of his subject kings, who ruled
by his authority and owed him allegiance, was expressed....also by 'father' and
'son.' (N.I.V. Study Bible, Zondervan Bible
Publishers, USA, 1985, footnote) Acts
'All things have been committed to me by my Father. No one knows who the
Son is except the Father, and no one knows who the Father is except the Son and
those to whom the Son chooses to reveal him.' (Luke 10:22)
Nobody else has ever used
such language to speak about himself! (For more examples see: John 5:22-23,
Luke 20:9-19, Matthew 3:17) Jesus, the Son of God, has come to show us what God
is like:
'No one has ever seen God, but God the One and Only, (or, but the only Son), who is at the Father's side, has
made him known.' (John 1:18)
Jesus did many other miraculous signs in the presence of his disciples, which
are not recorded in this book. But these are written that you may believe
that Jesus is the Christ, the Son of God, and that believing you may have life
in His name. (John 20:30,31)
The destiny for us who are
living in the time of the New Testament is dependent on our relationship to
Jesus. The New Testament makes it clear that salvation is by faith through
Christ alone:
'That in the time to
come he might make clear the full wealth of his grace in his mercy to us in
Christ Jesus: Because by grace you have salvation through faith; and that not
of yourselves: it is given by God: Not by works, so that no man may take glory
to himself. For by his act we were given existence in Christ Jesus to do
those good works which God before made ready for us so that we might do them.'
(Ephesians 2:7-10)
'Being conscious that a
man does not get righteousness by the works of the law, but through faith in
Jesus Christ, we had faith in Christ Jesus, so that we might get
righteousness (right standing
before God) by faith in Christ, and not by the works of the law:
because by the works of the law will no flesh get righteousness.' (Galatians
2:16)
Salvation by faith in
Jesus is believing with the intellect
that the Bible is right about our sinful condition, about who Jesus is and
about what he did on the cross for us. Passages that speak about judgement
according to works have to be read in the light of what true faith means. This
is confirmed when their immediate context is considered. (e.g.
Joh 5:28-29, compare with verses 23-24, Mat
1.
Out of thankfulness followers of Jesus do what he
tells them: To love God and man. This is the essence and test of true
obedience. They desire to follow the moral law set out in the Old Testament
and summarized in what is known as ‘the 10 commandments.’ (Exo 20:1-17)
2.
Genuine faith in Jesus produces a desire to become
more like him, to do what is right and just.
3.
Saving faith creates the awareness that this
new obedience can only come through faith in Christ. It does not come
from focusing on the law, the desperate attempt to meet its demands. Instead it
comes from continually fixing one’s eyes on Jesus and his work, by
remaining connected to him through being in his presence with one’s
thoughts.
4.
Lastly, Biblical faith generates a constant
abiding in and reliance on Jesus by faith. In this way only the Holy
Spirit of God supplies the power for a changed life and lasting fruit. (Rom
4. CONCLUSION
Once the misunderstandings
have been removed it becomes clear why Jesus is the unique Son of God: He is
one with him in essence, he is like God and he comes from heaven.
'Whoever believes in the Son has eternal life,
but whoever rejects the son will not see life, for God's wrath remains on him!'
(John 3:36)
Do you believe or reject
him? Do not give the answer lightly because it is your
most important ever! The following story told by Jesus will help you in
your conclusion:
'A man planted a vineyard. He put a wall around it, dug a pit for the
winepress and built a watchtower. Then he rented the vineyard to some farmers
and went away on a journey. At harvest time he sent a servant to the tenants to
collect from them some of the fruit of the vineyard. But they seized him, beat
him and sent him away empty-handed. Then he sent another servant to them; they
struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some
of them they beat, others they killed. He had one
left to send, a son, whom he loved. He sent him last of all, saying, 'They will
respect my son.' But the tenants said to one another, 'This is the heir. Come,
let's kill him, and the inheritance will be ours.' So they took him and
killed him, and threw him out of the vineyard. What then will the owner of
the vineyard do? He will come and kill those tenants and give the vineyard
to others. Haven't you read this scripture: 'The stone the builders
rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes?' Then they looked for a way to
arrest him because they knew he had spoken the parable against them. But they
were afraid of the crowd; so they left him and went away.' (Mark 12:1-12)
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Copyright © 2001, 2003 by Rev. Andrew Abraham. This publication may be reproduced in part or in full in any form or by any means under the condition that credit is given to the author and that he is notified via contact form.